For those who are unfamiliar with scripture word studies it simply means to take the words in the scripture and break them down to their root word definitions. Just as you would look in a regular dictionary to gain a greater understanding of the word you were studying, so the same goes for word studies in scripture.
The New Testament of the bible was written in Greek, so the words we are looking at today have the letter “G” after them followed by a number. If you were studying in a physical Strong’s Concordance the letter “G” would tell you to look in the Greek section of the concordance. Here it is done electronically but if you have a Strong’s then you can simply take those numbers and look them up.
Some words will have a “root word,” then that happens you will see the root word definition under the previous word study; it usually includes the words “From…” followed by the number.
Studying
scripture in the manner is a very good way of gaining both an understanding and
a deeper meaning of the scripture being studied. It also will help you with memorizing
scriptures as well. And, of course, studying in the form is a very good way NOT
to be deceived by those who have a form of godliness but deny the power thereof.
In other words, you won’t be deceived when someone gives you a different definition
for the words you’ve already studied.
John 10:10
The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
thief (G2812) & steal, (G2813)
kill, (G2380)
destroy: (G622)
come (G2064)
life, (G2222)
abundantly. (G4053)
thief G2812 &
to steal, G2813
Outline of Biblical Usage
I. an embezzler, pilferer
A) the name is transferred to false teachers, who do not care to instruct men, but abuse their confidence for their own gain
The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
kill, (G2380)
destroy: (G622)
come (G2064)
life, (G2222)
abundantly. (G4053)
I. an embezzler, pilferer
A) the name is transferred to false teachers, who do not care to instruct men, but abuse their confidence for their own gain
Strong’s Definitions
κλέπτης kléptēs, klep'-tace; from G2813; a stealer (literally or figuratively):—thief. Compare G3027.
Matthew 6:19- 20 – thieves
Luke 12:33 – thief
Luke 12:39 – thief
John 10:1 – thief
John 10:8 – thieves
John 10:10 – thief
John 12:6 – thief,
1 Corinthians 6:10 – thieves,
1 Thessalonians 5:2 – thief
1 Thessalonians 5:4 – thief.
1 Peter 4:15 – thief,
2 Peter 3:10 – thief
Revelations 3:3 – thief,
Revelations 16:15 – thief.
I. to steal
A) to commit a theft
B) take away by theft i.e take away by stealth
Strong’s Definitions – κλέπτω kléptō, klep'-to; a primary verb; to filch:—steal.
Matthew 6:19-20– steal: G2813
Matthew 19:18 – Thou shalt G2813 ➔ not steal, G2813
Mark 10:19 – Do G2813 ➔ not steal, G2813
Romans 2:21 – a man should G2813 ➔ not steal, G2813 dost thou steal? G2813
Lexicon :: Strong's G2380 – thyō
The KJV translates Strong's G2380 in the following manner:
kill (8x), sacrifice (3x), do sacrifice (2x), slay (1x).
I. to sacrifice, immolate
II. to slay, kill
A) of the paschal lamb
III. slaughter
θύω thýō, thoo'-o; a primary verb; properly, to rush (breathe hard, blow, smoke), i.e. (by implication) to sacrifice (properly, by fire, but genitive case); by extension to immolate (slaughter for any purpose):—kill, (do) sacrifice, slay.
Matthew 22:4 – killed, G2380
Mark 14:12 – killed G2380
Luke 15:23 – kill G2380
Luke 15:27 – killed G2380
Luke 15:30 – killed G2380
Luke 22:7 – killed. G2380
John 10:10 – kill, G2380
Acts 10:13 – kill, G2380
Acts 11:7 – slay G2380
Acts 14:13 – sacrifice G2380
Acts 14:18 – had G2380 ➔ not done sacrifice G2380 unto them.
1 Corinthians 10:20 – sacrifice, G2380 they sacrifice G2380 to devils, and not to God:
Lexicon :: Strong's G622 – apollymi
perish (33x), destroy (26x), lose (22x), be lost (5x), lost (4x), miscellaneous (2x).
I) to destroy
A) to put out of the way entirely, abolish, put an end to ruin
B) render useless
C) to kill
D) to declare that one must be put to death
E) metaph. to devote or give over to eternal misery in hell
F) to perish, to be lost, ruined, destroyed
II) to destroy
A) to lose
ἀπόλλυμι apóllymi, ap-ol'-loo-mee; from G575 and the base of G3639; to destroy fully (reflexively, to perish, or lose), literally or figuratively:—destroy, die, lose, mar, perish.
Matthew 2:13 – destroy G622
Matthew 5:29-30 – perish, G622
Matthew 8:25 – perish. G622
Matthew Mat 9:17 – perish: G622
Matthew 10:6 – lost G622
Matthew 10:28 – destroy G622
Matthew 10:42 – lose G622
Matthew 15:24 – lost G622
Matthew 16:25 – lose G622 it: and whosoever will lose G622
Matthew 18:11 – lost. G622
Matthew 21:41 – destroy G622
Matthew 22:7 – destroyed G622
Matthew 26:52 – perish G622
Matthew 27:20 – destroy G622
Mark 1:24 – destroy G622
Mark 2:22 – marred: G622
Mark 3:6 – destroy G622.
Mark 4:38 – perish? G622
Mark 8:35 – lose G622 it; but whosoever shall lose G622 his life for
Mar 9:22 – destroy G622
Mark 9:41 – shall G622 ➔ not lose G622 his reward.
Mark 11:18 – destroy G622
Mark 12:9 – destroy G622
Luke 4:34 – destroy G622
Luke 5:37 – perish. G622
Luke 6:9 – destroy G622
Luke 8:24 – perish. G622
Luke 9:24 – lose G622
Luke 9:25 – lose G622
Luke 9:56 – destroy G622
Luke 11:51 – perished G622
Luke 13:3 – ye shall G622 ➔ all likewise perish. G622
Luke 13:5 – shall G622
Luke 13:5 – shall G622 ➔ all likewise perish. G622
Luke 15:4 – lose G622 & lost, G622
Luke 15:6 – lost. G622
Luke 15:8 – lose G622
Luke 15:9 – lost. G622
Luke 15:17 – perish G622
Luke 15:24 – lost, G622
Luke 15:32 – lost, G622
Luke 17:27 – destroyed G622
Luke 17:29 – destroyed G622
Luke 17:33 – lose G622
Luke 19:10 – lost. G622
Luke 19:47 – destroy G622
Lexicon :: Strong's G575 – apo
I. of separation
A) of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...
B) of separation of a part from the whole
1) where of a whole some part is taken
C) of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
D) of a state of separation, that is of distance
1) physical, of distance of place
2) temporal, of distance of time
II. of origin
A) of the place whence anything is, comes, befalls, is taken
B) of origin of a cause
ἀπό apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.
Lexicon :: Strong's G3639 – olethros
I. ruin, destroy, death
A) for the destruction of the flesh, said of the external ills and troubles by which the lusts of the flesh are subdued and destroyed
Lexicon :: Strong's G2064 – erchomai
Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] eleuthomai {el-yoo'-thom-ahee}, or [active] eltho {el'-tho}, which do not otherwise occur)
Strong’s Definitions
ἔρχομαι érchomai, er'-khom-ahee; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι eleúthomai el-yoo'-thom-ahee, or (active) ἔλθω élthō el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):—accompany, appear, bring, come, enter, fall out, go, grow, × light, × next, pass, resort, be set.
The KJV translates Strong's G2064 in the following manner: come (616x), go (13x), miscellaneous (13x), variations of 'come' (1x).
I. to come
A. of persons
1) to come from one place to another, and used both of persons arriving and of those returning
2) to appear, make one's appearance, come before the public
II. metaph.
A) to come into being, arise, come forth, show itself, find place or influence
B) be established, become known, to come (fall) into or unto
III. to go, to follow one
ἔρχομαι érchomai, er'-khom-ahee; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι eleúthomai el-yoo'-thom-ahee, or (active) ἔλθω élthō el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):—accompany, appear, bring, come, enter, fall out, go, grow, × light, × next, pass, resort, be set.
Lexicon :: Strong's G2222 – zōē
I. life
A) the state of one who is possessed of vitality or is animate
B) every living soul
II. life
A) of the absolute fulness of life, both essential and ethical, which belongs to God, and through him both to the hypostatic "logos" and to Christ in whom the "logos" put on human nature
B) life real and genuine, a life active and vigorous, devoted to God, blessed, in the portion even in this world of those who put their trust in Christ, but after the resurrection to be consummated by new accessions (among them a more perfect body), and to last for ever.
ζωή zōḗ, dzo-ay'; from G2198; life (literally or figuratively):—life(-time). Compare G5590.
Strong's Number G2222 matches the Greek ζωή (zōē), which occurs 134 times in 126 verses in the TR Greek.
Matthew 7:14
Matthew 18:8 & 9
Matthew 19:16 & 17
Matthew 19:29
Matthew 25:46
Mark 9:43
Mark 9:45
Mark 10:17
Mark 10:30
Luke 1:75
Luke 10:25
Luke 12:15
Luke 16:25 – lifetime G2222
Luke 18:18
Luke 18:30
John 1:4
John 3:15 & 16
John 3:36
John 4:14
John 4:36
John 5:24
John 5:26
John 5:29
John 5:39
John 5:40
John 6:27
John 6:33
John 6:35
John 6:40
John 6:47
John 6:48
John 6:51
John 6:53 & 54
John 6:63
John 6:68
John 8:12
John 10:10
John 10:28
John 11:25
John 12:25
John 12:50
John 14:6
John 17:2 & 3
John 20:31
Acts 2:28
Acts 3:15
Acts 5:20
Acts 8:33
Acts 11:18
Acts 13:46
Acts 13:48
Acts 17:25
Romans 2:7
Romans 5:10
Romans 5:17
Romans 5:18
Romans 5:21
Romans 6:4
Romans 6:22 & 23
Romans 7:10
Romans 8:2
Romans 8:6
Romans 8:10
Romans 8:38
Romans 11:15
1 Corinthians 3:22
1 Corinthians 15:19
2 Corinthians 2:16
2 Corinthians 4:10 - 12
2 Corinthians 5:4
Galatians 6:8
Ephesians 4:18
Philippians 1:20
Philippians 2:16
Philippians 4:3
Colossians 3:3 & 4
1 Timothy 1:16
1 Timothy 4:8
1 Timothy 6:12
1 Timothy 6:19
2 Timothy 1:1
Titus 1:2
Titus 3:7
Hebrews 7:3
Hebrews 7:16
James 1:12
James 4:14
1 Peter 3:7
1 Peter 3:10
2 Peter 1:3
1 John 1:1 & 2
1 John 3:14 & 15
1 John 5:11-13
1 John 5:16
1 John 5:20
Jude 1:21
Revelations
Revelations 2:7
Revelations 2:10
Revelations 3:5
Revelations 17:8
Revelations 20:15
Revelations 21:6
Revelations 22:14
Revelations 22:19
Lexicon :: Strong's G2198 – zaō
I. to live, breathe, be among the living (not lifeless, not dead)
II. to enjoy real life
A) to have true life and worthy of the name
B) active, blessed, endless in the kingdom of God
III. to live i.e. pass life, in the manner of the living and acting of mortals or character
IV. living water, having vital power in itself and exerting the same upon the soul
V. metaph. to be in full vigour
A) to be fresh, strong, efficient,
B) as adj. active, powerful, efficacious
Lexicon :: Strong's G4053 – perissos
Transliteration – perissos
Pronunciation – per-is-sos'
Part of Speech – adjective
Root Word – From περί (G4012) (in the sense of beyond)
more (2x), beyond measure (1x), vehemently (with G1537) (1x), more abundantly (1x), advantage (1x), superfluous (1x), very highly (with G5228) (with G1537) (1x), exceeding abundantly above (with G5228) (with G1537) (1x), exceeding (with G5228) (with G1537) (1x).
Outline of Biblical
I. exceeding some number or measure or rank or need
A) over and above, more than is necessary, superadded
1) exceeding abundantly, supremely
2) something further, more, much more than all, more plainly
B) superior, extraordinary, surpassing, uncommon
1) pre-eminence, superiority, advantage, more eminent, more remarkable, more excellent
περισσός perissós, per-is-sos'; from G4012 (in the sense of beyond); superabundant (in quantity) or superior (in quality); by implication, excessive; adverbially (with G1537) violently; neuter (as noun) preeminence:—exceeding abundantly above, more abundantly, advantage, exceedingly, very highly, beyond measure, more, superfluous, vehement(-ly).
Strong's Number G4053 matches the Greek περισσός (perissos), which occurs 20 times in 19 verses in the TR Greek.
Matthew 5:37
But let your communication be, Yea, yea; Nay, nay: for whatsoever is more G4053 than these cometh of evil.
Matthew 5:47
And if ye salute your brethren only, what do ye more G4053 than others? do not even the publicans so?
But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
Mark 6:51
And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, G4053 and wondered.
Mark 12:40
Which devour widows' houses, and for a pretence make long prayers: these shall receive greater damnation.
Mark 14:31
But he spake the more vehemently, G4053 If I should die with thee, I will not deny thee in any wise. Likewise also said they all.
But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.
And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.
But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
Luke 20:47
Which devour widows' houses, and for a shew make long prayers: the same shall receive greater damnation.
John 10:10
The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. G4053
Romans 3:1
What advantage G4053 then hath the Jew? or what profit is there of circumcision?
And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
1 Corinthians 12:24
For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:
But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
2 Corinthians 2:7
So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.
2 Corinthians 9:1
2 Corinthians 10:8
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