Lay Hands Suddenly On No Man

1 Timothy 5:22

Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure.

Lay G2007 

I. in the active voice

A) to put or lay upon

B) to add to

II. in the middle voice

A) to have put on, bid to be laid on

B) to lay or throw one's self upon

C) to attack one, to make an assault on one

epitíthēmi, ep-ee-tith'-ay-mee; from G1909 and G5087; to impose (in a friendly or hostile sense):—add unto, lade, lay upon, put (up) on, set on (up), + surname, × wound.

  

hands G5495

I. by the help or agency of any one, by means of any one

II. fig. applied to God symbolising his might, activity, power

A) in creating the universe

B) in upholding and preserving (God is present protecting and aiding one)

C) in punishing

D) in determining and controlling the destinies of men

cheír, khire; perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):—hand.

  

suddenly G5030

I. quickly, shortly

tachéōs, takh-eh'-oce; adverb from G5036; briefly, i.e. (in time) speedily, or (in manner) rapidly:—hastily, quickly, shortly, soon, suddenly.

on G2007

I. in the active voice

A) to put or lay upon

B) to add to

II. in the middle voice

A) to have put on, bid to be laid on

B) to lay or throw one's self upon

C) to attack one, to make an assault on one

epitíthēmi, ep-ee-tith'-ay-mee; from G1909 and G5087; to impose (in a friendly or hostile sense):—add unto, lade, lay upon, put (up) on, set on (up), + surname, × wound.

no man, G3367

I. nobody, no one, nothing

mēdeís, may-dice'; from G3361 and G1520; not even one (man, woman, thing):—any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.

                        Whit = Iota, Bit, Jot, Grain, Speck, Fig

neither G3366

I. and not, but not, nor, not

may-deh'; from G3361 and G1161; but not, not even; in a continued negation, nor:—neither, nor (yet), (no) not (once, so much as).

be partaker G2841

I. to come into communion or fellowship with, to become a sharer, be made a partner

II. to enter into fellowship, join one's self to an associate, make one's self a sharer or partner

koinōnéō, koy-no-neh'-o; from G2844; to share with others (objectively or subjectively):—communicate, distribute, be partaker.

of other G245

I. belonging to another

II. foreign, strange, not of one's own family, alien, an enemy

allótrios, al-lot'-ree-os; from G243; another's, i.e. not one's own; by extension foreign, not akin, hostile:—alien, (an-)other (man's, men's), strange(-r).

men's sins: G266

I. equivalent to 264

A) to be without a share in

B) to miss the mark

C) to err, be mistaken

D) to miss or wander from the path of uprightness and honour, to do or go wrong

E) to wander from the law of God, violate God's law, sin

II. that which is done wrong, sin, an offence, a violation of the divine law in thought or in act

III. collectively, the complex or aggregate of sins committed either by a single person or by many

hamartía, ham-ar-tee'-ah;

from G264; a sin (properly abstract):—offence, sin(-ful).

  

keep G5083

I. to attend to carefully, take care of

A) to guard

B) metaph. to keep, one in the state in which he is

C) to observe

D) to reserve: to undergo something

tēréō, tay-reh'-o; from τερός terós (a watch; perhaps akin to G2334); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from G5442, which is properly to prevent escaping; and from G2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried):—hold fast, keep(- er), (pre-, re-)serve, watch.

thyself G4572

I. thyself, thee

seautoû, seh-ow-too'; genitive case from G4571 and G846, also dative case of the same, σεαυτῷ seautōi seh-ow-to', and accusative case σεαυτόν seautón seh-ow-ton', likewise contracted σαυτοῦ sautoû sow-too', σαυτῷ sautōi sow-to', and σαυτόν sautón sow-ton', respectively; of (with, to) thyself:—thee, thine own self, (thou) thy(-self).

pure. G53

I. exciting reverence, venerable, sacred

II. pure

A) pure from carnality, chaste, modest

B) pure from every fault, immaculate

C) clean

hagnós, hag-nos'; from the same as G40; properly, clean, i.e. (figuratively) innocent, modest, perfect:—chaste, clean, pure.